1 Chronicles 18:17

Authorized King James Version

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And Benaiah the son of Jehoiada was over the Cherethites and the Pelethites; and the sons of David were chief about the king.

Original Language Analysis

וּבְנָיָ֙הוּ֙ And Benaiah H1141
וּבְנָיָ֙הוּ֙ And Benaiah
Strong's: H1141
Word #: 1 of 11
benajah, the name of twelve israelites
וּבְנֵֽי and the sons H1121
וּבְנֵֽי and the sons
Strong's: H1121
Word #: 2 of 11
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יְה֣וֹיָדָ֔ע of Jehoiada H3077
יְה֣וֹיָדָ֔ע of Jehoiada
Strong's: H3077
Word #: 3 of 11
jehojada, the name of three israelites
עַל H5921
עַל
Strong's: H5921
Word #: 4 of 11
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַכְּרֵתִ֖י was over the Cherethites H3774
הַכְּרֵתִ֖י was over the Cherethites
Strong's: H3774
Word #: 5 of 11
a kerethite or life-guardsman
וְהַפְּלֵתִ֑י and the Pelethites H6432
וְהַפְּלֵתִ֑י and the Pelethites
Strong's: H6432
Word #: 6 of 11
a courier (collectively) or official messenger
וּבְנֵֽי and the sons H1121
וּבְנֵֽי and the sons
Strong's: H1121
Word #: 7 of 11
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
דָוִ֥יד of David H1732
דָוִ֥יד of David
Strong's: H1732
Word #: 8 of 11
david, the youngest son of jesse
הָרִֽאשֹׁנִ֖ים were chief H7223
הָרִֽאשֹׁנִ֖ים were chief
Strong's: H7223
Word #: 9 of 11
first, in place, time or rank (as adjective or noun)
לְיַ֥ד about H3027
לְיַ֥ד about
Strong's: H3027
Word #: 10 of 11
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
הַמֶּֽלֶךְ׃ the king H4428
הַמֶּֽלֶךְ׃ the king
Strong's: H4428
Word #: 11 of 11
a king

Analysis & Commentary

Theological Analysis: This passage falls within the section on David's military victories - kingdom expansion. The Hebrew term יְשׁוּעָה (yeshuah) - salvation/victory is theologically significant here, pointing to God gives victory to His anointed. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about God gives victory to His anointed. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ's victory over sin, death, and Satan.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of David's military victories - kingdom expansion occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection